Creation Of Man

 

 

Stages of the creation of Man - (A)
Stages of the creation of Man - (B)
The Embryonic Phases
Qur’aanic Description of the Internal & External Appearance Of the Fetus

 

 

Stages Of The Creation Of Man (A)

Allah sent the Prophet Muhammad,(sallAllahu ‘alaihi wa sallam), as a Messenger to the whole universe. Allah says in the Qur’aan:

We sent thee not, but as a mercy for all creatures. (Qur’aan 21:107).

And so Prophet Muhammad (sallAllahu ‘alaihi wa sallam) is the Messenger of Allah to the bedouins in the desert just as he is the Messenger of Allah to the present-day scientist in his modern laboratory. He is the Messenger of Allah to all peoples of all times. Before Prophet Muhammad (sallAllahu ‘alaihi wa sallam), each Messenger was sent exclusively to his own people: …to every people a guide has been sent. (Qur’aan 13:7).

Prophet Muhammad’s (sallAllahu ‘alaihi wa sallam) message, however, is to all of mankind, and it is for this reason that Allah has given a supporting proof of the message of Prophet Muhammad (sallAllahu ‘alaihi wa sallam), a proof which is different from the proofs given to the messengers before him. The proofs of the preceding messengers were only seen by their contemporaries and possibly by some generations immediately following them. Then Allah would send a new Messenger, supported with a new miracle, in order to revive the faith of his people. But because Prophet Muhammad (sallAllahu ‘alaihi wa sallam) was destined to be last of the Prophets until the Day of Resurrection, Allah has given him an everlasting miracle as a supporting proof.

If we ask a Jew or Christian to show us the miracles of Prophet Musa (Moses) or ‘Eesa (Jesus), may the blessings and peace of Allah be upon them, they both would submit that it is not within human power to re-demonstrate any of those miracles now. Moses’ cane cannot be created nor can Prophet Jesus be invoked to raise people from the dead. For us today, these miracles are nothing more than historical reports. But if a Muslim is asked about the greatest miracle of the Prophet Muhammad (sallAllahu ‘alaihi wa sallam), he can readily show his book, the Qur’aan. For the Qur’aan is a miracle that remains in our hands. It is an open book for all people to examine its contents.

Allah said in the Qur’aan:

What thing is most weighty in evidence? Say: Allah is witness between me and you; this Qur’aan has been revealed to me by inspiration that I may warn you and all whom it reaches. (Qur’aan 6:19).

The miraculous nature of the Qur’aan lies in the knowledge which it contains. Allah, the Exalted, said: But Allah bears witness to that which He has sent down (the Qur’aan) you (O Muhammad); He has sent it down with His Knowledge… (Qur’aan 4:166).

Hence, our contemporary scientists and scholars, the professors in various universities who are leaders of human thought, have the opportunity to examine the knowledge which is found in the book of Allah. In this age, scientists have excelled in discovering the universe, though the Qur’aan has already discussed the universe and human nature even long before. So, what was the result?

We present Professor Emeritus Keith Moore, one of the world’s prominent scientists of anatomy and embryology. We asked Professor Moore to give us his scientific analysis of some specific Qur’aanic verses and prophetic traditions [Ahadeeth] pertaining to his field of specialization.

Professor Moore is the author of the book entitled “The Developing Human”. He is Professor Emeritus of Anatomy and Cell Biology at the University of Toronto, Canada, where he was Associate Dean of Basic Sciences at the Faculty of Medicine and for 8 years was the Chairman of the Department of Anatomy. Dr. Moore had also previously served at the University of Winnipeg, Canada for eleven years. He has headed many international associations of anatomists and the Council of the Union of Biological Sciences. Professor Moore was also elected to the membership of the Royal Medical Association of Canada, the International Academy of Cytology, the Union of American Anatomists and the Union of North and South American Anatomists. and in 1984 he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists.

He has published many books on clinical anatomy and embryology, eight of them are used as reference works in medical schools and have been translated into six languages.

When we asked Professor Moore to give us his analysis of the Qur’aanic verses and prophetic statements, he was amazed. He wondered how the Prophet Muhammad (sallAllahu ‘alaihi wa sallam), fourteen centuries ago, could describe the embryo and its development phase in such detail and accuracy, which scientists have come to know only in the last thirty years. Very quickly, however, Professor Moore’s amazement grew into admiration for this revelation and guidance. He introduced these views to intellectual and scientific circles. He even gave a lecture on the compatibility of modern embryology with the Qur’aan and Sunnah where he stated:

It has been a great pleasure for me to help clarify statements in the Qur’aan about human development. It is clear to me that these statements must have come to Muhammad from Allah, or God, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a Messenger of Allah.”

Consider what this well-known and respected scientist of embryology declared upon studying the Qur’aanic verse related to his discipline, and his conclusion that Muhammad (sallAllahu ‘alaihi wa sallam), must have been a Messenger from Allah.

Allah says in the Qur’aan about the stages of the creation of man: Man we did create from a quintessence (of clay); Then we placed as (a drop of) sperm (nutfah) in a place firmly fixed; Then we made the sperm into a clot of congealed blood (‘alaqah); Then of that clot we made a (fetus) lump (mudghah); then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. (Qur’aan 23:12-14).

The Arabic word ‘alaqah has three meanings. The first meaning is “leech”. The second is “a suspended thing”. The third meaning is “a blood clot”.

In comparing the fresh-water leech to the embryo at the ‘alaqah stage, Professor Moore found a great similarity between the two. He concluded that the embryo during the ‘alaqah stage acquires an appearance very similar to that of leech. Professor Moore placed a picture of the embryo side by side with the picture of a leech (See Fig. 3.1). He presented these pictures to scientists at several conferences.

Fig. 3.1

The second meaning of the word ‘alaqah is “a suspended thing”, and this is what we can see in the attachment of the embryo during the ‘alaqah stage to the uterus (womb) of the mother. The third meaning of the word ‘alaqah is “a blood clot”. It is significant to note, as Professor Moore stated, that the embryo during the ‘alaqah stage goes through well known internal events, such as the formation of blood in closed vessels, until the metabolic cycle is completed through placenta. During the ‘alaqah stage, the blood is caught within closed vessels and that is why the embryo acquires the appearance of a blood clot, in addition to the leech-like appearance. Both descriptions are miraculously given by a single Qur’aanic word ‘alaqah.

How could Muhammad (sallAllahu ‘alaihi wa sallam) have possibly known that by himself? Professor Moore also studied the embryo at the mudghah (chewed-like substance) stage. He took a piece of raw clay and chewed it in his mouth, then compared it with a picture of the embryo at the mudghah stage. Professor Moore concluded that the embryo at the mudghah stage acquires the exact appearance of a chewed-like substance (Fig. 3.2) . Several Canadian periodicals published many of Professor Moore’s statements. In addition, he presented three television programs in which he highlighted the compatibility of modern science with what has been contained in the Qur’aan for one thousand and four hundred years. Consequently, Professor Moore was asked the following question: ‘Does this mean that you believe that the Qur’aan is the Word of Allah?’ to which he replied: “I find no difficulty in accepting this.” Professor Moore was also asked: ‘How can you believe in Muhammad while you believe in Jesus Christ?’ His reply was: “I believe they both come from the same school.“

Fig. 3.2

Thus modern scientists all over the world today can come to know that the Qur’aan has been revealed from Allah’s knowledge. As Allah the Almighty has told us: Allah bears witness that what He has sent unto thee He has sent with His (own) knowledge. (Qur’aan 4:166).

It also follows that modern-day scientists should have no difficulty in acknowledging that the Prophet Muhammad (sallAllahu ‘alaihi wa sallam), is a Messenger of Allah.

 

Stages Of Creation Of Man (B)

The book, “The Developing Human” written by Professor Keith Moore has been translated into eight languages. This book is considered a scientific reference work, and was chosen by a special committee in the United States as the best book authored by one person. We met with the author of this book and presented to him many Qur’aanic verses and Prophetic Ahadeeth which deal with his specialization in embryology.

Professor Moore was convinced by our evidence, so we asked him the following question: ‘You mentioned in your book that in the Middle ages there was no advancement in the of embryology, and that only very little was known at that time. At the same time the Qur’aan was being revealed to the Prophet Muhammad (sallAllahu ‘alaihi wa sallam), and he was guiding people according to what Allah revealed to him. There is found in the Qur’aan a very detailed description of the creation of man and of the different stages of human development.

You are a world renowned scientist, so why do you not uphold justice and mention these truths in your book?’ He replied: You have the evidence and not I. So why do you not present it to us?

We provided him with the facts and Professor Moore proved to be a great scholar. In the third edition of his book he did make some additions. This book has been translated, as we mentioned previously, into eight languages including Russian, Chinese, Japanese, German, Italian, Portuguese and Yugoslavian. This book enjoys worldwide distribution and is read by many of the world’s foremost scientists.

Professor Moore states in his book about the Middle ages that: “Growth of science was slow during the medieval period, and few high points of embryological investigation undertaken during this age are known to us. It is cited in the Qur’aan, the Holy Book of the Muslims, that human beings are produced from a mixture of secretions from the male and the female. Several references are made to the creation of a human being from a sperm drop, and it is also suggested that the resulting organism settles in the woman like a seed, six days after its beginning (The human blastocyst begins to implant about six days after fertilization. See Figure 4.1).”

Fig. 4.1

“The Qur’aan also states that the sperm drop develops - into a clot of congealed blood. (An implanted blastocyst or spontaneously aborted conceptus would resemble a blood clot.) Reference is also made to the leech-like appearance of the embryo. The embryo is not unlike a leech, or bloodsucker, in appearance. The embryo is also said to resemble – a chewed piece of substance - like gum or wood. (Somites somewhat resemble the teeth marks in a chewed substance - see Fig. 4.2).”

“The developing embryo was considered to be human at 40 to 42 days and no longer resemble an animal embryo at this stage. (See Fig. 4.3) (The human embryo begins to acquire human characteristics at this stage). The Qur’aan also states that the embryo develops with - three veils of darkness. This probably refers to (1) the maternal anterior abdominal wall, (2) the uterine wall, and (3) the amniochorionic membrane. (see Fig. 4.4) Space does not permit discussion of several other interesting references to human prenatal development that appear in the Qur’aan.”

Fig. 4.3

This is what Dr. Moore has written in his book, praise be to Allah, and which is now being distributed throughout the world. Scientific knowledge has made it incumbent upon Professor Moore to mention this in his book. He has concluded that the modern classification of embryonic development stages, which is adopted throughout the world, is not easy or comprehensive. It does not contribute to the understanding of the embryonic stages of development because those stages are on a numerical basis, that is, stage 1, stage 2, stage 3, etc. The divisions that have been revealed in the Qur’aan do not depend on a numerical system. Rather they are based on the distinct and easily identifiable forms or shapes which the embryo passes through.

The Qur’aan identifies the stages of pre-natal development as follows:

1. Nutfah, which means “a drop” or “small amount of water”;
2. ‘alaqah,which means a “leech-like structure”;
3. mudghah, which means a “chewed-like structure”;
4. ‘idhaam, which means “bones” or “skeleton”;
5. kisaa ul idham bil-laham, which means the clothing of bones with flesh or muscle,
6. al-nash’a which means “the formation of distinct fetus”.

Professor Moore has recognized that these Qur’aanic divisions are actually based on the different phases of pre-natal development. He has noted that these divisions provide elegant scientific descriptions that are comprehensible and practical.

In one of the conferences he attended, Professor Moore stated the following: “The embryo develops in the mother’s womb or uterus protected by three veils, or layers, as shown in this next slide [exact slide not shown - Ed.]. (A) represents the anterior abdominal wall, (B) the uterine wall, and the (C) the amniochorionic membrane. (see Figure 4.5) Because the staging of human embryo is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Qur’aan and Sunnah. The proposed system is simple, comprehensive, and conforms with present embryological knowledge.”

Fig. 4.4

“The intensive studies of the Qur’aan and Ahadeeth in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Aristotle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hens’ eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about staging and classification of human embryos until the twentieth century. For this reason, the descriptions of the human embryo in the Qur’aan cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is that these descriptions were revealed to Muhammad (sallAllahu ‘alaihi wa sallam) from Allah. He could not have known such details because he was an unlettered man with absolutely no scientific training.”

We told Dr. Moore, ‘What you have said is true, but it is far less than the truth and evidence we have presented to you from the Qur’aan and the Sunnah and which are related to the science of embryology. So why not do justice and completely bring to light all the Qur’aanic verses and Ahadeeth which deal with your field of specialization?’.

Professor Moore said that he has inserted the appropriate references at the appropriate places in a specialized scientific book. However, he would invite us to make some Islamic additions, citing all the relevant Qur’aanic verses and the prophetic Ahadeeth, and highlighting their various miraculous aspects, to be incorporated at appropriate places in the book. This was done, and consequently, Professor Moore wrote an introduction to these Islamic additions and the result was this one which you see here before you. On each page that includes facts about the science of embryology, we have cited the Qur’aanic verses and Prophetic Ahadeeth which prove the inimitability of the Qur’aan and Sunnah. What we are witnessing today is Islam moving to new grounds within fair and unbiased human minds.

 

 

Fig. 6.5

The Embryonic Phases

We present to you Dr. G.C. Goeringer, Course Director and Associate Professor of Medical Embryology at the Department of Cell Biology, School of Medicine, Georgetown University, Washington, D.C.. We met with him and asked him whether in the history of embryology there was any mention of the different stages of embryonic development and whether there were any books on embryology at the time of the Prophet Muhammad (sallAllahu ‘alaihi wa sallam) or the centuries after him which mention these various stages, or whether the division into these different stages only came to be known in the middle of the nineteenth century. He said that the ancient Greeks were concerned with the study of embryology and many of them attempted to describe what happens to the fetus and how it develops. We agreed with him that Aristotle, among others, attempted to expound some theories on the subject, but was there any mention made of these stages?

We know that these stages were not known until the middle of the nineteenth century and were not proven until the beginning of the twentieth century. After a long discussion, Professor Goeringer concurred that there was no mention of these phases. Thus we asked him if there was any specific terminology applied to these phases similar to that found in the Qur’aan. His reply was negative. We asked him: ‘What is your opinion on these terms which the Qur’aan uses to describe the phases which the fetus goes through?’ After long discussions, he presented a study at the 8th Saudi Medical Conference. He mentioned in the study man’s basic ignorance of these phases. He also discussed the comprehensiveness and precision of these Qur’aanic terms in describing the development of the fetus by means of concise and comprehensive terms which convey far reaching truth. Let us listen to Professor Goeringer as he explains his opinion:

“In a relatively few aayahs (Qur’aanic verses), is contained a rather comprehensive description of human development from the time of the commingling of the gametes through organogenesis. No such distinct and complete record of human development such as classification, terminology, and description existed previously. In most, if not all, instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature.”

The discussion with Professor Goeringer led us to talk about a fact which was discovered recently and which would eliminate any controversy. Although the virgin birth of Christ has been a Christian belief for centuries, some among the Christians insist that Christ must have had a father, as a virgin birth is “scientifically impossible”. They argue this, and perhaps they do not know, that there could be a creation without a father. The Qur’aan replied to them and has used as an example the creation of Adam. Allah said: The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”: And he was. (Qur’aan 3:59).

There are three types of creation:

1. Adam, who was created without a mother or father
2. Eve, who was created without a mother
3. Jesus Christ, who was created without a father

Therefore, the One who was able to create Adam without a father or a mother is also able to create Jesus from a mother and without a father. In spite of this, the Christians still continue to argue even though Allah has sent them evidence after evidence and proof after proof. Then when they are asked why they persist in this controversy, they reply that they have never seen or heard of anybody being created without a father and a mother. But modern science now revealed that many animals and beings in this world are born and reproduced without fertilization from the male of the species. For example, a male bee is no more than an egg which has not been fertilized by the male, whereas the egg which has been fertilized by the male functions as a female. Moreover, male bees are created from the eggs of the queen but without fertilization by a male. There are many other examples such as this in the animal world. Moreover, man today has the scientific means of stimulating the female’s egg of some organisms so that this egg develops without fertilization by a male.

Let us read the words of Professor Goeringer: “In another type of approach, unfertilized eggs of many species of amphibians and lower mammals can be activated by mechanical (such as pricking with a needle), physical (such as thermal shock), or chemical means by any of a number of different chemical substances, and continue to advance to stages of development. In some species, this type of parthenogenetic development is natural.“

Allah has given us the definitive answer and he used Adam, whom they believe in, as an example of a human being who has no father or mother. The Christians regard as deviance the fact that a human being can be born without a father. Thus, Allah has shown them an analogy of a human being who had no father and no mother, that is, Adam. The Qur’aan says: The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”: and he was. (Qur’aan 3:59).

Allahhas willed that there be such scientific advancements and discoveries which provide proof after proof of the truth which has been revealed in the Qur’aan. It is in this way that the verses of this glorious book were revealed with the passage of time. The verses become known to the foremost scholars and scientists of our religion and of generations to come. Science will never deplete the wonders of the Qur’aan.

And those to whom knowledge has come see that the (Revelation) sent down to you from your Lord - that is the truth, and that it guides to the path of the Exalted (In Mighty), worthy of all praise. (Qur’aan 34:6).

Allah, may He be Exalted and Glorified, said in the Qur’aan: And you shall certainly know the truth of it (all) after a while. (Qur’aan, 38:88).

Allah also said: For every prophecy is a limit of time, and soon shall you know it. (Qur’aan 6:67).

And He said: Soon will we show them our signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the truth. Is it not enough that your Lord does witness all things? (Qur’aan 41:53).

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Qur’aanic Description Of The Internal & External Appearance Of Fetus

We present to you Dr. Marshall Johnson, Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University Philadelphia, Pennsylvania, U.S.A. There for 22 years he was Professor of Anatomy, the Chairman of the Department of Anatomy, and the Director of the Daniel Baugh Institute. He was also the President of the Teratology Society. He has authored more than 200 publications. We first met with Professor Johnson at the 7th Saudi Medical Conference, where a special committee was formed to investigate scientific signs in the Qur’aan and the Sunnah.

When we met together with the committee, Professor Johnson asked us what our committee was doing. We told him that the subject of our study was the relationship between what the Qur’aan and Sunnah contained 1400 years ago and what modern scientists tell us. He asked: “Like what?” We said: ‘For example, modern science tells us that the human prenatal development goes through several stages whereas the Qur’aan mentioned these stages to us 1400 years ago.’

Professor Johnson was appalled when he heard this. He expressed his feeling by simply saying: ‘No’ no, no! What kind of talk is that?’

We understood the effect of such statements upon him. We knew he was one of the foremost scientists in the United States. He knew, of course, that after the discovery of the microscope in the 16th century, physicians throughout the 17th century believed that a human being’s origin began entirely in the male’s semen, specifically in the male’s sperm. This picture (not shown) was the evidence used by scientists in the 17th century, and partly in the 18th century, to support their belief that the human being was created wholly from the male sperm, but after the discovery of the ovum was larger than the sperm of the male. In this way they ignored the role of the man in the 18th century, just as they had ignored that of the woman in the 17th century.

It was not until the middle of the 19th century when the scientists began to discover that the human embryonic development took place in several successive stages. It was for this reason when Professor Johnson was told that this information has been in the Qur’aan for 1400 years that he stood up and shouted: ‘No, No!’ So we in turn handed him a copy of the Qur’aan and showed him the following verse which he read in the English translation:

What is the matter with you, that you are not conscious of Allah’s Majesty. Seeing that it is He who has created you in diverse stages? (Qur’aan 71:13-14).

Then we showed him this verse: He creates you in the wombs of your mother, in stages, one after another, in three veils of darkness. (Qur’aan 39:6).

At this, Professor Johnson sat down and said: “But this could be explained in three possibilities. The first is that it can be mere coincidence.”

So we collected more than 25 texts and presented them to him. Then we asked him: ‘Is it possible that these texts are coincidence?’ Moreover, the Glorious Qur’aan has given each of these stages a name: the first being the nutfah, or the drop of water, the second being the ‘alaqah, a leech-like substance, the third being the mudghah, or a chewed-like lump, the fourth being bones, and then the clothing of the bones with flesh. Can all this be a coincidence? He flatly said: “No.”

Then we asked him: ‘Then what remains?’ He said: “The other possibility is that Muhammad had hold [of a] powerful microscope.“

We said: “You know that this sort of minute and specialized knowledge, which has been contained in the Qur’aan, can only be obtained by very powerful microscopes. And anyone possessing such powerful microscopes must also possess very high technology, which must be reflected in his daily living, his house, his food, his control and management of war and quest for peace…etc. And you know that technological advancement is a process of cumulative inheritance, passed in and proved upon from one generation to the other.” Fig. 6.1

Professor Johnson laughed and said: “In fact I saw the first microscope invented in the world. It does not magnify more than 10 times and does not even show a clear picture.”

The Prophet Muhammad (sallAllahu ‘alaihi wa sallam), never had possession of scientific equipment or microscopes. The only thing that remains for us to say that he was a Messenger from Allah. After this, Professor Johnson began to take interest in the study of scientific signs in the Qur’aan, concentrating in some of his research on the stages of embryonic development. While Dr. Moore and others discussed the external fetal appearance, Professor Johnson concentrated his presentation on the Qur’aan’s detailed descriptions of the internal as well as external of the fetus. Fig. 6.2

Professor Johnson: In summary, the Qur’aan describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary sciences.

For example, this drawing of the mudghah [Fig. 6.3], or the chewed-like structure, is one of the things that Professor Johnson used as evidence.

This picture of the mudghah shows the external appearance of the embryo with its curved structure, and with visible protuberances and grooves resembling teeth-marks, we notice the swallows and the grooves, we also notice the curved surface, all which give the embryo its distinctive features while the embryo at this stage is only one centimeter in length. Fig. 6.3

If we were to make an incision in the embryo and dissect the internal organs, we would find that most of them are already formed, as it is apparent here. You can also see from this picture that some of the cells have already formed, while others are not yet completely formed.

How then would we describe this embryo? What do we say? Could we say it is the complete creation? Then we are describing the part which is already created, and if we say it is an incomplete creation, then we are describing the part which is not yet created, the question would be: Is it a complete creation or is it an incomplete creation? There is no better description of that stage of embryologenesis than the Qur’aanic description which says: …mudghah (chewed-like structure) partly formed and partly unformed… (Qur’aan 22:5). Fig. 6.4

Here is Professor Marshall Johnson giving the conclusion of his research: “As a scientist, I can only deal with things which I can specifically see. I can understand the words that are translated to me from the Qur’aan. As I gave the example before, if I were to transpose myself into that era, knowing what I knew today in describing things, I could not describe the things which were described. I see no evidence for the refutation of the concept that this individual, Muhammad , had to be developing this information from some place. So I see nothing here in conflict with the concept that Divine Intervention was involved in what he was able to write.

Fig. 6.5

Yes, it is the Revelation. The only way left to mankind is to follow the example of those great scientists, acknowledging that Allah has revealed to Muhammad (sallAllahu ‘alaihi wa sallam), a Book from Allah’s knowledge. Allah has further promised that mankind will, over time, come to discover the signs which prove that the Qur’aan is truly a Book revealed by Allah.

Allah, may He be Exalted and Glorified, said in the Qur’aan:

And you shall certainly know the truth of it (all) after a while. (Qur’aan, 38:88)

Allah also said:

For every prophecy is a limit of time, and soon shall you know it. (Qur’aan 6:67)

And said:

Soon will we show them our signs in the (furthest) regions (of the earth), and in their own selves, until it becomes manifest to them that this is the truth. Is it not enough that your Lord does witness all things. (Qur’aan 41:53)