The Prophet’s Prayer (SAWS) Table of Contents
sallallahu 'alaihi wasallam from the beginning to the end as though you see it

by: Shaikh Muhammad Naasir-ud-Deen Al-Albaani
Translated by: Usama ibn Suhaib Hasan
The Prophet's Prayer (SAWS) Table of Contents
- Introduction
- The Prophet's Prayer Described
- Facing The Ka’bah
- Standing In Prayer
- Intention
- Takbeer
- To Look At The Place Of Prostration, And Humility
- Opening Supplications (Du'aa's)
- Recitation
- Recitation Of One Verse At A Time
- The Necessity Of Al-Faatihah, And Its Excellence
- The Abrogation Of Recitation Behind The Imaam In The Loud Prayers
- The Obligation To Recite In The Quiet Prayers
- The Aameen, And The Imaam's Saying It Loudly
- The Recitation After Al-Faatihah
- Combining Similar Soorahs And Others In One Rak'ah
- The Permissibility Of Reciting Al-Faatihah Only
- Quiet And Loud Recitation In The Five Prayers And Others
- Quiet And Loud Recitation In The Night Prayer (Tahajjud)
- What He (Sallallaahu 'alaihi Wa Sallam) Used To Recite In The Different Prayers
- Tarteel (Recitation In Slow, Rhythmic Tones), & Making The Voice Beautiful When Reciting
- Correcting The Imaam
- Seeking Refuge & Spitting Lightly During Prayer In Order To Repel Temptation
- The Rukoo' (Bowing)
- The Sujood (Prostration)
- Going Down Into The Sajdah On The Hands
- The Sajdah Described
- The Obligation To Be At Ease In Sujood
- The Adhkaarof Sujood
- Forbiddance Of Reciting The Qur'aan In Sujood
- Lengthening The Sajdah
- The Excellence Of The Sajdah
- Sajdah On The Ground, And On Mats
- Rising From Sajdah
- To Sit Muftarishan Between The Two Sajdahs
- Iq'aa' Between The Two Sajdahs
- The Obligation Of Being At Ease Between The Two Sajdahs
- Lengthening The Sitting Between The Two Sajdahs
- The Adhkaar Between The Two Sajdahs
- The Second Sajdah
- The Sitting Of Rest
- Supporting Oneself With The Hands On Rising For The Next Rak'ah
- The Second Rak'ah
- The First Tashahhud
- Moving The Finger In Tashahhud
- The Obligation Of The First Tashahhud, & The Validity Of Supplication During It
- The Manner Of Tashahhud
- As-Salaah 'alaa An-Nabiyy(Sending Prayers On The Prophet) - Its Place & Manner
- Important Notes About As-Salaah 'alaa An-Nabiyy - Sending Prayers On The Prophet Of The Ummah
- Du'aa' In The First Tashahhud
- Standing Up For The Third, And Then The Fourth, Rak'ah
- Qunoot In The Five Prayers Because Of A Calamity
- Qunoot In Witr Prayer
- The Final Tashahhud
- The Tasleem (Salutation Of Peace)
- Addendum
- Appendix 1
- Appendix 2
- Appendix 3
- Appendix 4
- Appendix 5
- Appendix 6
- Appendix 7
- Appendix 8
- Glossary
- Author's Bibliography
The Prophet’s Prayer
The Prophet's Prayer (SAWS) Chapter 15 Footnotes
[277] Abu Daawood, Nasaa'i & Tirmidhi, who declared it saheeh.
[278] Abu Daawood & Ibn Khuzaimah (1/87/2) with a saheeh sanad. `Abdul Haqq also declared it saheeh in his Ahkaam (56/2), as did Nawawi & Ibn Hajar. It was also
The Prophet’s Prayer
The Prophet's Prayer (SAWS) Chapter 14 Footnotes
[250]ibid. As for two-rak`ah prayers such as Fajr, the Sunnah is to sit muftarishan. This difference in detail is documented from Imaam Ahmad, cf. Ibn Hani's Masaa'il of Imaam Ahmad (p. 79).
The Prophet’s Prayer
The Prophet's Prayer (SAWS) Chapter 13 Footnotes
The Prophet’s Prayer
The Prophet's Prayer (SAWS) Chapter 12 Footnotes
[170]Muslim & Abu `Awaanah. The pause negated in this hadeeth could be a pause for reciting an opening supplication, and not include a pause for reciting the isti`aadhah, or it could be wider in meaning than that; I find the former possibility more convincing. There are two views among the scholars regarding the isti`aadhah, and we regard the correct one as being that it is to be said in every rak`ah; the details of all this are given in al-Asl
The Prophet’s Prayer
The Prophet's Prayer (SAWS) Chapter 11 Footnotes
[79]Abu Daawood & Haakim, who declared it saheeh and Dhahabi agreed.
[80]Abu Ya`laa in his Musnad (284/2) with a good isnaad & Ibn Khuzaimah (1/79/2) with a different, saheeh isnaad.
The Prophet’s Prayer
The Prophet's Prayer (SAWS) Chapter 10 Footnotes
[21] Abu Daawood & Haakim, who declared it saheeh & Dhahabi agreed.
[22] Bukhaari & Muslim. This raising of the hands is reported as mutawaatir from him (sallallaahu `alaihi wa sallam), as is the raising of the hands on straightening up after rukoo`.
The Prophet’s Prayer
The Prophet's Prayer (SAWS) Chapter 9 Footnotes
[123] The three `Arabic words hamz, nafkh, and nafth, were interpreted such by the narrator; all three interpretations are also traced back to the Prophet (sallallaahu `alaihi wa sallam) with a saheeh mursal isnaad. By "poetry" here is meant the vain kind, for the Prophet (on whom be peace and blessings) said: "Truly, some poetry is wisdom" (Bukhaari ).
The Prophet’s Prayer
The Prophet's Prayer (SAWS) Chapter 8 Footnotes
[98] Bukhaari , Muslim & Ibn Abi Shaibah (12/110/2). It is given in Irwaa' (no.
[99] Abu Daawood & Haakim, who declared it saheeh and Dhahabi agreed.
The Prophet’s Prayer
The Prophet's Prayer (SAWS) Chapter 7 Footnotes
[81] Baihaqi and Haakim, who declared it saheeh and it is as he said. It also has a strengthening hadeeth reported by ten of his Companions: transmitted by Ibn `Asaakir (17/202/2). See Irwaa' (354).